And being found in human form, he humbled himself and became obedient to the point of death-- even death on a cross. Therefore God also highly exalted him and gave him the name that is above every name, so that at the name of Jesus every knee should bend, in heaven and on earth and under the earth, and every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. The Gospel Matthew And from that moment he began to look for an opportunity to betray him.
This is a preliminary article to provide an immediate response to the recent publication and promotion of the Coptic Pseudo-Gospel of Judas.
This article will be updated by a more comprehensive treatment of the topic in a few months when more material is available. This document, they stated, would be published in an English translation Kasser et al. In this one, we are told, Judas Iscariot, the betrayer of Jesus in the canonical Gospels, is seen as the hero and one who was given more revelation and played a more significant part than any of the other apostles.
In this account, Judas hands Jesus over to the Jewish authorities only because Jesus Himself had actually instructed him to, rather than because of his greed as portrayed in the canonical Gospel accounts Luke Is this in fact the case? Does the Gospel of Judas really undermine and invalidate the traditional Gospel account of the betrayal and crucifixion of Christ?
Should this document cause Christians to re-evaluate their faith, and does this document indeed give any valuable insight into the relationship between Christ and Judas Iscariot? This preliminary article is intended to provide some answers to these immediate questions, and determine whether the Gospel of Judas does indeed provide Christians with any cause for concern.
The History of the Gospel of Judas In The portrayal of judas iscariot fact, knowledge that there was a document called the Gospel of Judas and of its basic content has always been known.
The early Christian writer Irenaeus mentioned it in his work Against Heresies, in which he attacked the various unbiblical doctrines which were being taught by various groups in his time. Writing in about A.
The manuscript now under discussion was uncovered in cave near El-Minya in Egypt in the late s, in an area in which Gnostic groups such as the Cainites are known to have been particularly strong in the second and third centuries A.
Numerous collections of Gnostic texts dating from this period, including the famous Nag Hammadi library, have been uncovered in Egypt. After many vicissitudes and languishing for many years in a safety deposit box in the U.
A, the codex was finally purchased for preservation and publication in The codex consists of 62 papyrus pages, and contains numerous other Gnostic texts and other writings from the period on its pages, in addition to the Gospel of Judas. The text itself is in the Coptic language, almost certainly translated from Greek originals.
The codex has been dated by Carbon 14 dating and by paleographic techniques, and found to date from approximately A. The Gospel of Judas itself of course must have been written well before this to have been mentioned by Irenaeus in A.
New Testament scholars H. Blatz, writing without knowledge of the new codex, believed that the Gospel of Judas would have been written at some time between A. The National Geographic Society has announced that at the completion of their studies the codex will be donated to and housed at the Coptic Museum in Cairo, Egypt.
These Gnostic documents come from at least the second century A.
There is no evidence that any of these texts was in existence before about A. While they are certainly useful for determining the doctrines and practices of these sects, they reveal to us nothing about the origins of Christianity and the doctrines of the first century A.
There is, therefore, no reason to assert that the Gospel of Judas can tell us anything about the belief or practice of the mainstream church of the first century A.
This idea is related to the concept that the church determined the canon of Scripture, accepting some books while rejecting other equally important books. While the theory might sound good, the fact is that Irenaeus and others defended and promoted the canonical Gospels and rejected other books including the Gospel of Judasnot because of doctrinal preference but because of the evident superiority of the canonical books.
While the canonical Gospels are attested from a very early stage and are cited and attested in early Christian writings in the late-first and early-second centuries A.
While the canonical Gospels enjoyed widespread acceptance among all the early churches, the Gnostic documents generally did not receive acceptance from any but the Gnostic sect that originated them.
Certainly there is no evidence whatever that the Gospel of Judas ever received any acceptance beyond the narrow and rather strange Cainite sect. As it purports to be a secret account of a conversation between Jesus and Judas but is written in the third person, indicating it was written by neitherwe might pertinently ask who did write it?A Biblical analysis of the meaning and symbolism of the Judas song and video by Lady Gaga.
The esoteric, satanic, Illuminati, Gnostic and occult themes will be explained.
The Lost Gospel of Judas Iscariot: A New Look at Betrayer and Betrayed [Bart D. Ehrman] on rutadeltambor.com *FREE* shipping on qualifying offers. The recent National Geographic special on the Gospel of Judas was a major media event, introducing to tens of millions of viewers one of the most important biblical discoveries of modern times.
Now. Judas Iscariot: a Critical Examination of the Portrayal of Judas in Jesus Films ().
The Gospel of Judas is a Gnostic gospel whose content consists of conversations between the Disciple Judas Iscariot and Jesus This portrayal seems to conform to a notion current in some forms of Jesus taught only to Judas Iscariot, the sole follower belonging to .
A historical commentary on the Gospel of Mark. v3: the location is in the probably fictional town of rutadeltambor.com (, p) notes that flasks were often broken . In , he appeared as Northern Irish ex-convict, Smasher Sullivan, in The Secret River, an Australian drama mini-series adapted from Kate Grenville’s acclaimed novel and directed by Daina Reid for the rutadeltambor.com won the Logie Award for Most Outstanding Supporting Actor for his portrayal of Smasher.